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In Job the Unfinalizable, Seong Whan Timothy Hyun reads Job 1-11 through the lens of Bakhtin’s dialogism and chronotope to hear each different voice as a unique and equally weighted voice. The distinctive voices in the prologue and dialogue, Hyun argues, depict Job as the unfinalizable by working together rather than quarrelling each other. As pieces of a puzzle come together to make the whole picture, all voices in Job 1-11 though each with its own unique ideology come together to complete the picture of Job. This picture of Job offers readers a different way to read the book of Job: to find better questions rather than answers.
In Job the Unfinalizable, Seong Whan Timothy Hyun reads Job 1-11 through the lens of Bakhtin’s dialogism and chronotope to hear each different voice as a uniq
The book of Job is paradoxical regarding its historicity as well as its meaning. Although Job is clearly presented as a real, historical person (he lived from 1
In Dialogue on Monarchy in the Gideon-Abimelech Narrative, Albert Sui Hung Lee applies Bakhtin’s dialogism to uncover pro- and anti-monarchical voices in the
"Brian R. Doak observes that the book of Job uses metaphors drawn from the natural world, especially of plants and animals, as raw material for thinking about h
It can be a challenge to understand the Hebrew Bible’s wisdom literature and how it relates to biblical history and theology, but John L. McLaughlin makes thi
