The High Road to Pyrrhonism

The High Road to Pyrrhonism
Author: Richard Henry Popkin
Publisher: Hackett Publishing
Total Pages: 404
Release: 1993-01-01
Genre: Philosophy
ISBN: 9780872202511

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In this sequel to his classic study The History of Scepticism from Erasmus to Descartes, Popkin examines the important role played by the revival and reformulation of classical scepticism in eighteenth-century philosophy.


The High Road to Pyrrhonism
Language: en
Pages: 404
Authors: Richard Henry Popkin
Categories: Philosophy
Type: BOOK - Published: 1993-01-01 - Publisher: Hackett Publishing

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In this sequel to his classic study The History of Scepticism from Erasmus to Descartes, Popkin examines the important role played by the revival and reformulat
Skepticism in the Modern Age
Language: en
Pages: 400
Authors: José Raimundo Maia Neto
Categories: Philosophy
Type: BOOK - Published: 2009 - Publisher: BRILL

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Since the publication of the first edition of Richard Popkin s classic The History of Scepticism in 1960, skepticism has been increasingly recognized as a major
The Legacies of Richard Popkin
Language: en
Pages: 304
Authors: Jeremy D. Popkin
Categories: Philosophy
Type: BOOK - Published: 2008-11-05 - Publisher: Springer Science & Business Media

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Richard H. Popkin (1923-2005) transformed the study of the history of philosophy in the second half of the twentieth century. His History of Scepticism and his
Hume's Scepticism
Language: en
Pages: 392
Authors: Peter S. Fosl
Categories: Skepticism
Type: BOOK - Published: 2019-08-22 - Publisher: Edinburgh University Press

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Peter S. Fosl offers a radical interpretation of Hume as a thoroughgoing sceptic on epistemological, metaphysical and doxastic grounds. He first contextualises
The Riddle of Hume's Treatise
Language: en
Pages: 444
Authors: Paul Russell
Categories: Language Arts & Disciplines
Type: BOOK - Published: 2010-06-15 - Publisher: Oxford University Press

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It is widely held that Hume's Treatise has little or nothing to do with problems of religion. Contrary to this view, Paul Russell argues that it is irreligious